Chapter 3 of “Teaching to Transgress” by bell hooks was an enlightening read. On one hand, it’s sad to see that, though this was written years ago, our education system still has many of the same problems regarding teaching in a multicultural setting. On the other hand, though, the existence of scholarship such as that of Dr. April Baker-Bell shows that people are carrying on bell hooks’ work and ideals and are continuing to push for changes in the system.
I found the series of seminars that bell hooks and Chandra Mohanty held at Oberlin to be an excellent idea. hooks talks about the intent to raise critical consciousness, to have a space for constructive confrontation and critical interrogation, and to have a setting for people to voice fears and to discuss what they’re doing, how they’re doing it, and why they’re doing it, all in order to help these people shift their paradigms around more inclusive teaching. This all feels especially important today; you can see just by looking at news channels or social media how defensive people get over their mistakes today. When a mistake is pointed out, there’s a huge tendency to become defensive and double down on that mistake rather than accepting the criticism, apologizing, and aiming to improve. These spaces that hooks and Mohanty created seem to aim to move past this defensiveness and help people to actually learn and grow.
hooks mentioned how she and Mohanty felt greatly disappointed when the meetings concluded because they saw just how much work would have to be done, how much the faculty would have to unlearn racism to create and appreciate a new sort of education. They were definitely right in their realization that much work would have to be done, however it is a good thing that hooks, her contemporaries, and educators today continue to pursue this goal. Baker-Bell’s “We Been Knowin: Toward an Antiracist Language &
Literacy Education” gives some examples that clarify why this work is so important.
Baker-Bell’s parents did not finish high school because of negative racial experiences, taught by teachers who believed and upheld racist stereotypes of black students. Baker-Bell herself felt the white-centeredness of the education system when school offered her no opportunity to process the racial violence she’d seen in the police murder of Malice Green. Stories and experiences such as these have led her to pursue questions such as how can she produce anti-racist scholarship and what does racial and linguistic justice look like in literary/language education? She goes on to describe some antiracist critical media literacies such as digital activism as well as a discussion of Black English and how student’s should not be forced away from their own language, in this case a language that is often not even recognized as one. I am reminded of Vershawn Ashanti Young’s work “Should Writer’s Use They Own English?” (link) in which he discusses the harm that standard language ideology does to minorities in academia and how it serves to gatekeep many from entering the field. Young’s work is an excellent and insightful piece that I highly recommend to anyone interested in these ideas of multicultural scholarship/anti-racist scholarship/anti-racist language and literacy education.

